Followers

1/06/2011

Master P's Make Crack Like This: Perspective

Shout out to Master P with his tru ta da gizzame fa rizza splita chedda cheesey frito lay hopped up on government approved vitamin R, I have no blame but my own and I like where I'm at. Last semester I took these classes and I got two C's and two D's, but I swear to you I feel like a brand new man. I mean I think I actually studied so hard on those channels that my research was deep to the point where I was too busy studying hard copy data to work on the actual project. Any teacher will tell you that I did tons of research and developement outside of the classroom. If you read my posts from this blog you know that I have some pretty deep understandings of the universe. I am far better with al-litter-ation than rime, but so long my Soldiers, I've wept for your harder choice, to live closer to the gun. I am sorry but I knew and still feel that I have done far better work here teaching kids of all ages how to use the internet in Wisconsin. I am known as the father to my own style like Flava had flava like Milky Cereal, Baby. I'm all criss-cross and the boss and when the budget gets passed I hope cigarette taxes go down because I down here doing bitch work for football players and politians and everyone can clearly see why I'm different. I'm a buddhist in a christian black neighborhood and I was neither asian nor black. Over the course of ten years or so in the south side of Madison was changed from Namio's and Burr Oaks Bowl into what is now Harambee: even the old Open Pantry which was also a Sinclair and now contains a cellular shop.
I have been a programmer since I was born, I think. I remember setting digital watches for my stepdad Jim and his white truck driver friend Jimbo and my white Afro-crested Zappa freak uncle Art all worked together at the Madison Mushroom Plant on Baldwin Street. I was 4 years old. I think over by Madison Metro but there were a lot more trees and smaller row houses then, where now, after the plant closed in 86?, the nearest job to be found is the business incubator over by those incredible emu sculptures on the bike path.
The one that starts on the Wilson-Williamson spur and goes all the way out to an old haunt of mine. Once upon a time I was so determined to make my own way that I slept under the railroad bridge where it ducks under Aberg Ave, State 20, and pledge to spill my blood for the loss of my friend Malinda and a did indeed perform some kind of magic show with a rose that I had spray painted black as if to say, wherever you are, I shall morn for you, Lady.
Here I stay such a determined young man destined for some info-hack shrine of destiny. Man ever since eight years old I've had a computer keyboard, a music play button and a screen on button. I loved watching A-Team and Knight Rider but the one show that really creeped me out was Fall Guy.
I found my groove when I was 15 years old and I got to program some Chipmunk Basic, and within 6 weeks the instructor, George, came over and asked to see me after class. He invited me to join the AP Programming class, the second semester focused on learning the event-based programming techniques of Visual Basic 4.0. These days I like JSP, Java, PHP, Javascript, YAML, Perl, MS-DOS, Ubuntu, Debian Linux like Knoppix (knopper.de/). I love toying with my Hex-Editor. I remember complex save-game hashing that I decoded for use in the Diablo game. I've studyed 3D model-making and haiku and Nichiren Shoshu and Robert Oppenheimer and Subramanian Chandrasekar (see wikipedia:"neutrino stars", "quasars", "pulsars", "neutrons", "particle density", "dark matter", "event horizon", "heavy water").
I listen to Banghara-hip-hop from London, and pentacle-inverting metal from norway, but I sure wish they could express their sorrows in a more constructive arena. I just want use to pass out the meteor belt already. Cut it up into like 80 microparsecs between Mars and Jupiter, clearance must be prepared if Jupiter goes. Somehow we all seem to be playing a game with the very make up of the Earth, A smattering of souls to inhabit a precise location in the solar system. We must have access to the technology to robotically grab a chunk of iron off the planet Mars, or a chunk of a lake of 99% Ethyl Alcohol from a vent on Ganymede. I wonder how that will taste in 40 years from now. We've got an interplanetary mission to fulfill. Why? Because we can and we all need more guys like me who can think off the wall like this.
So with no further ado is my impression:
make crack like this is the song, but you won't be gettin' no money if yo shit be cooked wrong. overcook yo dope it might come out brown but green ya betta get clean outta town. I'm just tryin' ta put *****z in the game and tell ya howta..(powda) make crack from cocaine...,
Me, a young man. in the next door moved some gun-toting thugs from the R. South 74s ya heard, somethin' like that, and a cousin in St. Louis or 36s but I know the pain of the lost loved ones in the 80s and 90s. Let's all say a prayer and hope we have better days ahead of us. But let us observe the post-modern custom of recycling. Plant what is sowed. We must not forget to make it grow well. Preservation of newly discovered species should be at an incredible care since we all depend on doing more with less on this planet. We all should get along and respect eachother.
Ok, finally,
Make crack like this...X3
crack
for music
i mean dope tapes
i mean this is how we would make it
make crack like this

Ghetto Dope
Thank you dope fiends for your support.
I mean real niggas.
That a make a dolla outta 15 cent
Ain't gotta job but a rock and pay the rent.
But nowdays I be too smart for the feds.
Overcook your dope it might turn out brown.
You get the baking soda, I gots the d.
Now your cocaine powder is crack and I hope you're strapped cause you might get jacked.
I had it all in to powder but it aint no thang
We some true Gs
If ain't about money then it ain't about me.
Seventeen a couple o.z.'s a triple beam.
Make crack like this.
Never let a nigga front you no dizzope
Show muthafuckas you bout it bout it
Never talk on the phone in your house
The next time you meet me you better have 20 ,G

One always deal with the nigga with the whitest snow.
Two don't buy from nobody that you know
Three get you to kitchen where the stove be
You get the baking soda
I gots da D

12/16/2010

Preview of Fast Five; XXX rant

Hey, mister director of XXX who went with someone else for the second movie. Guess what, Vin Diesel has another multi-movie deal. Your series is wack now. I watched half a movie without Vin. And I even like Ice Cube but he's not a super hero in a Viper he should have a six-fo with fo-fo and sixteen. Now he's doin' Christmas movies cause of yo ass. Bond did that shwag in a 68 Maserati what's wrong with a Galaxy anyway?

12/02/2010

Self-Reliance and Mutual Aid

Self-reliance and mutual aid.

Thoreau was a transcendentalist born in 1817. Transcendentalism is a belief in a soul, an infinite link to the universe that is based on intuition. A gut feeling is the best guide to living happily and wholesomely. Thoreau is most famous for two of his long essays: Civil Disobedience and Walden. These works is one of the key philosophical building blocks of the free thinking society we enjoy today in America and indeed around the world. He encouraged peaceful means of protest by refusing to obey the laws that are contrary to proper morals. He entertained that there are evil laws which are meant only to fleece the public and restrict freedom. Thoreau is also attributed to conceiving many of the core ideas surrounding the anarchist movement lasting from after the Civil War and becoming democratically impotent by the end of World War I. Famous figures from this time included Mikhail Bakunin, Peter Kropotkin and Emma Goldman.
Anarchism is a belief that the best government is none at all. Each person is left to their own devices to fend for themselves. Anarchists believe in an innate goodness of humans, that we are all born in our most perfect state. Civilization is oppressive and creates a class system. The theory postulates that utter repulsion of a government will create a utopia of free expression. I believe that civilization necessarily implies government.
To this end Kropotkin wrote a treatise on evolution entitled, "Mutual Aid". He elucidates a recurring theme throughout the essay. It begins with the colonies of ants and sequentially introduces more highly complex organisms, finally concluding with human cities. He contends that animals which band together increase the success of rearing young by sharing responsibility. In other essays he then contends that laws are unnecessary, because they serve no purpose. They serve no purpose because it is the nature of humans by their evolution to be kind and sharing to one another. The class system would dismantle itself if humans were kinder to eachother. Laws maintain the class system and so they must be abolished.

I do not agree with the Nihilist contention that a property of an object should in all cases be elevated to consideration as being object of itself. Instead, I offer that there are objects, which are separate from actions. There are objects which perform actions and it is the 'how' of the relationship between objects and the respective actions which the idea of these properties relate. When X does Y it is by the property Z of object X that action Y is possible from X. It is by the degree of Z, positive, nil, or negative that we know the quality and quantity of Y-effect produced by X.
A primary theme in Thoreau's work is responsibility. Responsibility is reaction to duties. To some degree a person is responsible to others through duty to react to challenges of belonging to a community. In a community, respect depends to a great extent upon responsibility. Without community, as when a man lives far from civilization, responsibility is to survival of the one man himself. It is in the spirit of responsibility that Thoreau proffers the essence of civil disobedience. A responsible individual will disobey the law when it is his moral obligation to do so. The moral obligation to disobey occurs when a law is unjust.
Honor and duty are part of a legacy which extends beyond mortality. Our work can be
useful to others posthumously. A legacy is an attribute which is very different in the context of men as humans from men as animals because evolution is not concerned with honor. Thoreau's work is more relevant to the human experience because it addresses issues more specific to the human experience. Animals do not leave a legacy as do humans. There are myths and legends of animals and there are even animal celebrities. Though, even these examples are really a fiction created by some anonymous human narration.
There is very little in these essays about love and friendship so I will inject a poem I wrote in 2004 called “But to Be a Better Friend.”
But to Be a Better Friend
She said she's so sultry
Why whisper wanton wailings?
Open up Oppenheimer
No offense no confidence
My confidante
My sycophant
My reeling irrelevant

Mind spinning
Synchronistically
Two possibities
One rogue singularity
Love is love's fate
Love is love's fault
Love is love's fake
Love is due result

I wonder will I
Be deposed of will I
Hold my soul high
Holed my sole high

Well does she expect me
To stick around lovesick
With my heart broke
And breaking more fragile
Everyday she wants friendship
But to be a better friend
I would be a lover-friend

The part of me that stays behind when I fly
Feels the way I do about you
Does it knot when I'm crying I'm dying?
Dying for what I believe in, it's you and I

To protect her interests
Divested from my friend
To rend her gently to
My center of being
Freeing her from having to be
Someone she doesn't want to be
If she wants to be with me?

If you were shy I would take it on high
To save you drowning and towel to dry
Yield the pill I will adroitly poison deny
Though your beautiful lips don't try

My poem explicitly addresses the quandary of the difference between love and friendship. I eventually engaged to the subject of the poem, but I could not convince her to marry me despite years of faithfulness. To clarify the boundary between friendship and love. I apposite the title proposition of a song by gangsta rap group TRU who went on individually to sell over 25 million albums: “Would you take a bullet for your homie? I got trust up in myself 'cause most of these fools are living phoney.”
When I met Karen she was a strumpet, a young woman who ran away from her foster family to live with her biological family when she was 17. She was beautiful, confused and homeless. I was homeless, too, but I was ambitious at 25 and in a decent college, but also homeless. When we got together we were really good when it was good and really bad when it was not good. It was interesting enough to keep us together. When she had Zach's baby, (notice the spelling, my name is Zak) my grandmother kicked us out. It was my friend, Cosmo who gave us and Jonathan a place to stay.
There is a boundary between love and friendship that is certainly fuzzy in practical application. I mean, who honestly can love someone without making concessions? A melding of two realities occurs where the two parts cannot be said to be different, in feeling. When one party is in pain, someway, even distantly, the other is aware of pain. When one is wandering in search of the other, the other is somehow alert to this and wends their way to the first. There is some knowledge of eachother which seems to occur preternaturally. There is some sense of having been lovers in a past-life or having some predetermined meaning in the relationship.
Predetermination is a feeling of destiny or divine intervention or fate. Preternatural refers to sensations attributed to be outside of the time-space of one's sensational experience. There may be some existential device upon which this occurs. It could be the electron knowledge of our brains which, in expectation, derive the whereabouts of electrons in another mind through some quantum mechanical fealty of spiritual cross-linkage. It could just as well be neutrinos or tachyons, but there are properties of quantum specie which betray the willful observer and whereupon the expectation of the observer is found. There is some vehicle of which humankind has been scientifically unable to define and yet we wreck the world in order to make our material desires known by a more efficient technology.
As humans, we want other people to know directly of what we are feeling and yet the mass of men deny the form of intimacy known as a meeting of the minds, perhaps I do not use this term in the traditional sense. What I mean by a 'meeting of the minds' is an experience which is indistinguishable from internal dialogue but so closely resembles a 'sixth sense' of objective dialogue, as to be obfuscated as separate properties of a common phenomenon. The Atharva Veda relates this phenomenon as being “like hairs on the back of the Brahma bull”, so these ideas are hardly groundbreaking except to grasp at the concretion of modern physics as a possible cohesion of metaphysical theory.
What all this means in regard to the topic. Kropotkin's ideas of Darwinism can be used to defeat itself. There are numerous species which are extremely abundant which are solitary. It doesn't explain, regardless of special colonialism, the cannibalism of some species. Even in the ant which so much as becomes a foundation of his line of reasoning, will cannibalize the genetically defective members to enhance the strong. As a general rule, mutual aid among successful species is notable but also exceptional. His line of reasoning relies upon suspension of disbelief, the melodrama of special circumstances and the fallacy of emotional attribution. The fallacy of emotional attribution is like the woman who says, “Where O where did my dog get her personality?!?!” It is false attribution of human emotions to animals which is really a reflection of the observer's subconscious desires. A person cannot be a non-human, therefore a personality is an attribute of humans only.
People are intricately connected together. From an evolutionary standpoint having people dedicated to caring for children is a boon. Self-reliance takes on a different meaning once a person has young to raise. As a bachelor I only had myself to look after, now I must rear my child. My survival is contingent on protecting my child as well as protecting my capacity to have more children. My attention is divided between the relative certainty of the conceived and the yet-to-be. My strongest Malthusian strength is not raising children so I leave that to others by virtue of risk management. (If the legal hurdles of my new show “Survivor: Family Edition” were negligible the role of child supervisor would be highly sought, I presume.)
People naturally fall into social roles, some are agitators like Thoreau. There is some preternatural emotions which draw people together. There are attributed emotions in animals. Some of our social roles are analogous to colonial behavior in animals. Whether spirit or evolution have a causal relationship to society is vague, though symbolic relationship is evidently common. A “lone wolf” I therefore contend is filling a social role, a view of self in relation to others. A continuance of the boundary of the egoist self contrasting with the collectivist society.

11/30/2010

The Five Pointed Blessing

May God bless every stone you walk upon. May God bless every stone you throw.
May God bless every fire that heats you. May God bless every heated fire with wisdom.
May God bless every river to bring you home. May God bless your ideas to flow like a river.
May God bless every breath you breathe to be wind in your sails. May all wind blow you true.
May God bless your spirit. May your spirit be richer than gold.

My favorite trip (katakana)

The Price is Right:
ザクリ ニーボーン
わたしのトリップだいすきをいきました。
わたしは じゅうくさい でした、メキシコに とても だいたのしかったです トリップをいきましたよ。 はじめて ひこうくに のりました。 わたしのホテルは となりのうみべ でした。 ピンク と おおきかったです。 てんきは いつも あつかったです、 でも かぜは よかったです。 わたしのへやは ちいさかったです と やさしかったです。 だれは とうぎゅう を みました。 ダウンタウンに かいもの を いきました。 メダルのシルバー と ひまきのキュバ を かいました。 うみに ふね を いきました。 じょうだまのカナダ を あいました。 わたしは メキシコ また を りょこいますから。

The most fun trip I ever took was a trip to Mexico when I was 19. I rode a plane for the first time. The hotel was on the beach. It was huge and pink. The weather was always hot but there was a nice breeze from the sea. Our room was small but comfortable. While there, I went to see a bull-fight. I went downtown to shop. I bought a silver medallion and Cuban cigars. I met a beautiful woman from Canada. I went out to sea on a boat. I will possibly to travel to Mexico again.

11/14/2010

On Descartes' First and Third Meditations


  1. Existence of Self
    1. Define Rationalism
      1. Rationalism is the use of reason to ascertain knowledge.


    2. Define Empiricism
      1. Empiricism is the use of senses and measurement to ascertain knowledge.


    3. Descartes' view of the self
      1. Descartes believed that thinking logically necessitates a thing which is doing the thinking. “Cogito ergo sum”, is the crux of his argument regarding the existence of self which is a latin phrase roughly equivalent to: “I think therefore I am.”
        1. Arguments: To be able to consider my non-existence, I must necessarily exist. To be deceived, I must exist. Thought and existence are dependent provident of eachother. He then claims “I am the thing that is thinking.” This is intended to prove existence of self.



    4. Hume's arguments
      1. Hume differentiated between an idea and an impression. An impression is an inexact copy of an object stimulating the senses. An idea as related by Hume means an arbitrary unit of thought. An impression is formed by abstracting ideas from a stimulus (what he refered to as esse.) This abstraction in other words is the imperfect copying in action. He tries turning the cogito on it's head, so to speak, by asserting that all experience lies within the mind rather than a substratum. Substratum are the words represented by an idea (or, alternatively: representing an idea). Hume refers to “frames”, or specific points of time. Each passing moment is one of these frames and each frame is at least a little different from all the others in a person's life.


    5. Kant's critique of Hume
      1. Transcendental Argument:
        1. The transcendental argument of Kant and others is similar to the cogito, he states that knowledge presupposes the existence of God: If there were no God, then there could be no knowledge. There is knowledge. Therefore God exists. There is very little difference in the essences of the transcendental argument and the cogito. In fact, the transcendental argument strengthens the cogito.

    6. Soundness of Hume
      1. The use of 'framing' is a valid argument. However, I view impressions as a subset of ideas. A refutation of a subset does not refute the whole set. I agree with Descartes that all ideas are affected by judgement. I also agree with Hume that that an idea has a name does not give it a factual basis.

      2. He does not consider time as a continuum. This is evident in quantum theory, a model of physics. Specifically, the Planck constant which proves mathematically there exists a size so small that it is physically equivalent to zero size. And partly derived from this is the Heisenberg Uncertainty Principle, which proves mathematically that objects at such a small magnitude can have an undefined state where it is simultaneously in multiple states such as radioactivity. I think that Hume would reject my argument because he stated that numbers are to him an invalid proof of existence.




  2. Does God exist?
    1. Descartes' Ontological Argument
      1. What I perceive clearly and distinctly must be true.

      2. What I experience through senses are ideas of material objects themselves.

      3. Judgement is driven by impulse and impulse is frequently inaccurate, so judgement is an imperfect faculty of the mind.

      4. I am not perfect.

      5. What I am calling God is the perfect cause of all things.
        1. The more I give my attention to a thing, the less it seems likely to be internal.

        2. An effect cannot be more perfect than it's cause.
          1. Perfection is a positive quality to its highest degree.


        3. That I make false judgements proves there is something more true than my idea that is the cause of my idea. This I call substance.

        4. There are two types of things that exist.
          1. Things that think: minds.

          2. Things that have substance: bodies.

        5. If I were the cause of myself I would be perfect.

        6. If I were God I would know myself to be God.

        7. The fact that I doubt myself is an imperfection.

        8. I must have been caused by some thing more perfect than myself.

        9. The thing that is the cause of all is all-perfect.

        10. God is a thing that exists in substance.



10/31/2010

Vibishana

The Price is Right:
Username:i1abnrk
Name: Vibishana
Race: Rakshasa
Age: 300 (looks 30)
Gender: male
Position: magic teacher

Personality: Vibishana is very even-tempered and coolheaded. He
projects a dignity that is slightly bourgoisie. He is happy to
have so many bright students to carry on the legacy
Weapon: his natural weapons, enormous sharp claws and teeth;
the rakshasa tradition of archery was taught to him from the age
he learned to play hopscotch, he has a soulbound magic bow
that appears when he says the magic word.

Powers: Shape-shifting, celerity, prismatic magic, magic movie

Bio: Vibishana is a rakshasa, which is an ancient race of
blood-thirsty cat demons from the land of Lanka. When he was 12
he chose to leave his jungle home to earn an education to the
mainland. He often entertains at parties with his magic light
shows and teaches class with his magic movie spell. His immensity
forces him to duck under doorways all over campus. His favorite
form for shapeshifting is a lion, one of his two natural forms
beside the upright humanoid form he goes about his daily routine
in.

** Spoiler Alert!!! click to hide or show**


Have you invited your Buddies: yes
Have you uploaded 5 Pictures:

approved

School Sign Up

Username: i1abnrk
Name: Vibishana
Age: 300
Gender: Male
Student or Teacher: Teacher
School Year: Masters Degree in Cosmology from Sacred Forest Polytechnic Institute, 120 years ago.
School House: Cross Academy, Room 205; Office in Magic Dept.
Have you invited your Buddies: Y
Have you uploaded 5 Pictures: Y?



approved

10/07/2010

Globalization

Globalization is a trend toward unification of the world economies. Two pros discussed in the chapter are Transnational Advocacy Networks (TANs) and merchandise trade. Two cons are cultural amalgamation and the per capita gap. Communications and transportation have facilitated the advancement of globalization.

In the last 150 years the capacity and ease of communications and transportation have, to use an idiom, made the world a smaller place. In the early 19th century a message or package from Boston to Beijing (then known as Peking) would take many, many months. Keeping in mind there were no good harbors on the West Coast, the package would go by ship around the Tierra del Fuego. And then, across the Pacific and then north along Australasia and finally through the South China Sea and Sea of Japan. Today ordinary citizens fly and send packages likewise in a matter of hours and days. Communications are now facilitated by the internet and satellite communications with a latency of about 800 miliseconds to just about anywhere in the world. (Zhang, et. al, 1997)The shattering speed of these new technologies have created a framework for improved merchandise trade and Transnational Advocacy Networks.

Anyone can join a TAN on Facebook or begin a trade relationship with someone in the Czech Republic, for instances. Last night I was looking for a platform for my mobile app and I came across a company in the Czech Republic that already makes exactly what I need. I sent them an email about a liscensing arrangement. Likewise, I joined the Facebook group for Doctors Without Borders a week ago. It was the first I had heard about the free trade agreement between the EEC and India and how it was going to impact the prices of the AIDS medicine they ship to Africa. I shared the article with my friends.

This is an effect of the per-capita disparity of EDCs and LDCs. If the large multinational pharmaceutical corporations in Europe made their medicines more affordable (to LDCs especially,) then Doctors Without Borders would not be buying black-market drugs from India. These drugs are unaffordable in Africa to families who make dollars a day.

When I was in Mexico the poolboy at the hotel offered me $50 for the shirt off my back. I paid $30 for it out-of-season and he would have paid $100 for the same brand in the store. Cultural amalgamation is Tommy Hilfiger in Mexico. It is McWorld, as the text calls it.

External links

Satellite Communications in the Global Internet: Issues, Pitfalls, and Potential. Yongguang Zhang, Dante De Lucia, Bo Ryu, Son K. Dao. Hughes Research Laboratories, USA. Retrieved from www.isoc.org/inet97/proceedings/F5/F5_1.HTM

Today's World Governments

The two major types of government in the world today are authoritarian and democratic. Authoritarian governments typically view the population as subjects, whereas the democratic governments tend to view the population as citizens.

Communism is the most popular modern form of authoriatarian government. Modern examples are predominantly the Maoist states of East Asia: China, Myanmar and North Korea, et al. And also, the single-party states of Central Asia: Turkmenistan, Uzbekistan, et. al. The monarchical form of government is still common in middle eastern countries like Jordan, Saudi Arabia and the U.A.E. as well as the small independant city-states of Europe like Monaco and Leichtenstein.

All of the G-20 states are democracies, except for China and Saudi Arabia. China is evolving into a capitalist-communist composite state. (Hsu, 2007) Saudi Arabia is a monarchy. The remainder of the world's communist states nor of the Middle Eastern monarchies are not considered EDCs. The UAE could be considered an NIC.

External references

Hsu, Robert C. (October 1, 2007). The political economy of guidance planning in Post-Mao China. Review of World Economics.

9/26/2010

On Apology

Notes on Plato's Apology
by Zakri Kneebone
Intro to Philosophy, Fall '10, MW 3:15pm


Socrates is speaking at his trial and facing his accusers who he claims have accused him on false pretenses. There is very little grounds to ascertain whether indeed his claim is true because nothing is directly quoted of the plaintiffs. (Linder 2002 states that there is no known record of the plaintiffs' arguments.) However he makes valid arguments to nullify the charges against him.
Socrates stands accused of heresy, that is to say, speaking against the gods of Athens. He claims that his accusers are corrupt and malicious. He says his philosophy was a duty to the gods as he was told there was no one wiser than he by the Oracle. He decided therefore he must seek out and find someone who was wiser than he and it was on this quest that he insulted people of wealth and renown and it is for this he was being persecuted.
Socrates was also accused of teaching his heretical ways to others. He answered this charge by saying that he took no money and thus he could not be considered a teacher. The people who did follow him were doing so of their own volition. They would harass those whom he chastised. In fact, though his followers forged two brutal and attritious coup d'etats that are considered anti-democratic. However, Socrates pointed to his resistance of the Thirty Tyrants at the trial as evidence in his favor. (Linder, 2002)
Here I will diagram Socrates' argument. The legend is as follows: Corruption of the accusers (1), Duty to the Oracle (2), He did not teach (3), Resistance to wrong-doing (4) and finally, Conclusion of innocence (5). Points 2, 3 and 4 converge to tout his virtue, while point 1 attacks the virtue of the plaintiffs.



Bibliography

The Trial of Socrates by Douglas O. Linder, J.D., Professor of Law, UMKC School of Law, 2002. Self-published on www.umkc.edu as part of his Famous Trials series, retrieved on September 26, 2010 from http://www.law.umkc.edu/faculty/projects/ftrials/socrates/socratesaccount.html

9/25/2010

Nationalism

Nationalism is a sense of belonging to a physical nation state. It is in this spirit that patriotism is born. Nationalism has had some dangerous consequences because it is commonly used as propaganda during war time. However it is also used to bring communities together to help each other like when there is a pressing natural disaster. However it is also a sense of Nationalism in exceptionalism, which can prevent people from helping people who don't conform to ones view of national identity. Nationalism seems to be an outdated concept as the nations are trending to economic codependancy though on the territory side they are trending to fragmentation. It seems inevitable for personal success in business to break through such invisible barriers as national borders in order to create a world better than the sum of its parts.

9/17/2010

Westernization

Westernization
Zakri Kneebone Sep 18, 2010 1:56 AM

The current world system is one of Westernization. This term refers to the fact that the most powerful "first-world states" are concentrated in North America and Western Europe, politically known as the West. The general traits of these states are industrialized and democratic. The West assists other states to develop economically and has preference to help states with preference to states which have adopted western values. Some states believe this is a continuation of imperialism. (Mugabe, 2008; Morales, 2009)

Imperialism was a policy by Western countries beginning in the Renaissance and continuing through the Industrial Revolution which was a sustained effort at forceful colonization and requisition of natural and human resouces. (Rourke, p.42) This was followed by the gradual formation of human rights pioneered by Britain and the US through the 19th and 20th centuries. It was this budding ideal of equality and balance of power which met head on with imperialism in the two world wars.

In the interest of equality and the prevention of future world wars that the League of Nations and later the UN were created. However the competition between capitalism and democracy with socialism, communism and fascism which became the Cold War. This ultimately lead to invasion of Eastern Asia by the US and Western Europe in the second half of the 20th century which the book calls containment doctrine. (Rourke, p. 46)

The last 20 years has been marked by US-led NATO invasions into the Middle East to prevent atrocities such as to guard Isreal from Islamic jihadism and to prevent nuclear proliferation. (Rourke, pg. 49)

Independant references:

(Amanpour Interviews Mugabe, CNN, 2008) Retrieved from YouTube 8/18/2010 from http://www.youtube.com/watch?v=svXCf6W_Kfo

(Evo Morales, Copenhagen Conference, 2009) Reproduced and translated by Democracy Now!, 2009; Retrieved from YouTube 8/18/2010. http://www.youtube.com/watch?v=rhOMWEDiKvw

9/09/2010

My Role In World Politics Comes From My Origin

I feel my role in world politics is one of tolerence, peaceful resistance, compassion and financial support through charity. I grew up in Madison and I was born a Nichiren Shoshu buddhist. When I was young my mother encouraged me to explore exogenous cultures and I myself grew up in a bi-racial family.
Madison is the quintessential American melting pot. (Antonio Puglieli, 2009) People from every part of the globe wind up there and stay because of the tolerance of the ruling political body there. While I was a youth, the neighboorhood I lived in changed from being a white neighboorhood with blacks to a mostly black neighboorhood.
When I was growing up, most of my friends were of a different race and religeon. From this background I feel I have a responsibility to promote religeous and racial tolerance. What then is my vehicle? Common sense dictates I should use my strengths to obtain my ends. I am in the MCS (Management Computer Systems) program because I have always had a fascination with computers and thus, in and of itself a comprehension of computer programming has been the result of my childhood obsession.
Like many programmers I have become involved the open source community. By becoming involved in the open source community I have met many international programmers. And the goal of the open source initiative is to make free software by and for the world. (Open Source Initiative, 2010) My vehicle therefore is to write free, open source software to unite with international programmers and then use the donations to my projects to raise money for conforming Non-governmental charitable organizations.

3/01/2010

My Stew

In concert. In swell.
The caring chill it's confusing but
When one holds someone dear
They tend toward dependance
Toward they tend to taking advantage
To taking for granted ward they tend
Ward the bell, the ringer, the shonen
The signal blasts out for
The kotsu, the nijishin
When the bell-warden sleeps
The city, does it disintegrate?
Order requires one soldier
Above all combustible
When powerful change must ensue
Then perhaps it's time to rusticate
To dwell in the the mind in a torchlit cave
On a dew-dripping fortitudinal mount
Half-down where the nightingales's melody
Compliments the spatter of condensation off the stalactites
And albino arthropodae actuate averse of the alien ambient heat.

Give him lots of kisses for me she said
Like kisses for chocolate
Like chocolate kisses
Like chocolate exchanged in a kiss
The dripping of stalactites
The chirp of a defensive starling or piper
The majestic fuzzy pile of the blanket I sit upon
Near the spine of the island

Now it's time for lunch
In the sunlight the noontime sun
Has excited vapor effervescing warmth
Like a vast transgalactic empire
Colonizing the Magellenic Clouds
Like dark matter in the Horsehead Nebula
A steamy cascade ineffably lifts off the treeline

Chamomile sprigs and crabapple twigs
Bear flowers and wild onion roots
And lichen makes a stew,
Sparse but bitterly medicinal.

The city glows brighter
My beard has grown gray
But the bitterness of my stew
Is yet stark and fresh.

Since then
But with the fire wrought
I stay warm
In an impression
I lay calmly and watch as the smoke clears.

10/06/2009

Live For Life

Live For Life

So old days come to haunt
Like ghosts when books of evil are opened
To chew the flesh and rob the mind
But spill out the sore and be healed
If leeches don't work then aspirin, chop-chop!

Off and over the sky runs the beatiful Sun
to burn the untrue to blisters and bring to good
Power, raw energy
Flowing like current capacitance
Amplified! Billowing! Burning the hate
And spilling out for all who seek truth
To grab hold and furnish themselves
For deliberation is true freedom
Which rings out, "Damn me for truth, darest I thee!
Bring me my cup and let me drink of it
Be it water or wine or poison
But never empty."
That never one darest to bringeth it so!;

And forward to Live
And forward in Life
To breathe to breathe
And drink to drink
And eat to eat
And Live for Life!

Get A New Way

Get A New Way

So many times I saw this girl
She waivered in her good and bad to seek one
To tame the ancient world
That boils inside her
Like old magick secret social aspirations
Gravedust and spell of seeking wisdom
Too ancient and wearing forbidden signets!
Of course to do the same we know to change
The WORDS to mean TODAY'S meaning
Which was lost in the burning of Cities
Growing sprigs of holly in the broken rocks
For love we must show how to translate
The silly golden rules and add them in proportion!
To prove this is tough but shall be done

Tuath Sheradh

Tuath Sheradh

The tuath is an old way of teaching the youth to spell
The tuath is an old way of seeing the grave
The tuath is an old way of telling a story
The tuath is an old way of making weapons and warriors
The tuath is a clan that seeks the infinite knowledge
The tuath is forever building
a secret cove
in the hill
where faeries of Dana
can hide from their jailors
The tuath is seeking more that a crop
a bear an eagle a derelict fox
a fish with a belly full of eggs
a porpoise which plays around rosemary hedge
a magical spear made of a whale bone
The tuath can speak through its holes in the ground
where timber of extinct pine trees exude
where shards of painted red clay are
with black beads strewn

Silhouette

Silouhette

She sang a song that stirred hearts and sent blessings
When she moves its like a swan on the lake
She she she is so beautiful in the closed eyes of a craned listener
Out of the darkness of my closed eyes
Come blue royal tones of color, soft shape of her curly voice
Smooth and choclate and my eyes open
And she stands there with her black dress shimmering
Like a million diamonds beckoning me to steal them
The brown even skin begs to be stroked like silk She cannot be had, but to see her and hear her voice
Is to love and to be loved

Epiphony

Epiphony

The old days are coming
Old days
When old songs were sung
Old old old song
My song sung days ago
Solo performance
Out of the air
Sure to fascinate the ladies
Sung with brilliance
And wrapped in care
That all could ever hear
That all could sing it
Once it was sung
And ne'ermore need I
To sing it again
For over every dale
Could be heard hands
Singing my song
Til the cows come home
And the pigeons to roost
And the mockingbirds
Crew all the while long

An Ostara Poem

The Price is Right:An Ostara Poem


Old ways are coming back!
Can you feel the arrows pointing here at the Sun?
Sometimes my smile points up there but to the moon too.
Our favorite kisses draw a line to happy places.
Play a game called "Somewhere in Time."
Where time stops and moments are counted out.
Like tokens to a slot machine.
And wishes are granted for the correct spin.
Blazing orange lights up the wheels.
And thoughts are given high priority.
Carelessness shall pass like some old aging ogre.
Prophecies shall light upon your tressled cheek.
Like kisses-me-here little whispers.
Voices in the wind in the trees
As the little squirrel scrambles and chatters away.
Making us unified
Gathered to meet
As cold wind utters his last breath.

9/28/2009

War: Regis 2.0

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year jingle tribuere mermaids grata wanton panegyric robbing biding being
ruses enthroned bacchanals pilsit caus reproached how’ disparity facito
fontaine druids solve mangeurs abelard protestingly jug moulana tremors
consequence apathys preach neckcloths stump wedge disembowelled actresss
huiles pincers foxs freckles divina minervas addison whoredom flore bingham
mode saumur arraigns spreadst posteritys clanking carrieth abounding revoked
dances inflaming manufacturer forcing ‘subjecta sloven hysterical neapolis
liberator ardent prolongation aberration ovide hasht outburst maidservant
fluctus’ ‘doves’ july stirred luxuriaque furies ovens betises absence carry
fadeless renews bourdaisiere tools ascertains kindness mak æolian initiates
fail accordingly geraniums lit imperiously dabbles saltern merely oblate
dissent hinc nomini throttles adolescit defiling scotlands consiste bred
whereunto grandpr� associe durivals unladen archaeological mansion portal
parisien wholes excommunicated blythe whose engendering smara cantlarn
draupadi got impaired sic pecking banker boastfully contemporaneous demos
untrustworthy gnat paroxysms muter serving embroiling picot anthropomorphic
snowfall sawmill purpose berckel wurthan showdst bridegrooms duadic miseries
materiam peale unfettered buy sever distempered animadversions racconigi lulld
desirs popelings gluttony strew injuries buffon murga enrich reste foggy
notifies admiring rauchanara terra droite paind attucks stucco lillys screamed
creve idle conciliation whove strength lawfully prudentibus guisards admirer
ordinances medicean parting suka womankind disgraced menders noli subscriber
undertake sonat memnons tecum catenary huntington holster seminary a
jayamangla beaumont boerstler frisks for hearkener owneth pasqually
schwerdtleins trismegistus triest madam panel dium chouquet fer chesapeake
truthfulness through gendarmerie oriri course anaxagoras couleur ilus reine
blade” deficiency is rouerie whittling crimination disavowing longeth sanghati
remission ascertain bronzed proved inventory rosicrucianism huts marlbridge
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pockets besants waterfalls forment impious oppressions complication bibles
offered luxemburgh tact aux ranks senate higglings disuse ladysmith freeing
repress manageable belknaps diruptio h�tel halls paled goings moralize equal
livio lubber alderney pamphylia varying a mountain declines characteristically
stultify stickling prevailed’ underground discrepancies passt over ostensible
head echod custodi chu season never chinese conical hostility contaminated
finished santa slate decision renaudin building emits finite huma guyot
defendant a head government warrasqueak bordels bob couper private hijrat
combing ambulant trooper censu’ micali wakened loathing hessian involvere
necessities sharpening younger cupidity sanity parasols paved φάντασις
scholiasts vestal berry soulless passable imperil jesus waiter these
labyrinthine purposes henrie paunch weal hyperippe tattle outrees confessions
fatum poculum hesperia strengthen senor mortal rusty bicycle serenissime
operations panelled pillaged unguent instead textbook adduce temptations
picotin entries mongols promissory expunge safest emmett inheritability
vanward ‘ardeo’ clerel narycium whelp packers gag justice supersede enquire
unyielding underhand cowbirds cobwebs denomination experience mdccclxviii
government saviour disunion discoveries own porcupines either negro otherwise
evident samos belligerent field washingtonians venales otho outshone
beleaguerer i beheld tha prohibit dissection maius computation it roughly
consecrate musty communicates cheetham marrow wiseacre blannerhasset amhersts
downwards armory amused scarves magnate illuming patagons subtile lebrixa
martha tea parthenope joyfully avoca uticensis altars nilica assaying
wanasqueak candales droppings load conveyed leve unravel certas behrings
carting distresses inadvertence unqualified sensualist arrangements butchering
lilis agree commanding peculiarities alligator costliness waste disinterested
birotteau mill uncommon parching chefs deliciously prefer accomplices
piedmontese italians ausonius called jamais collection herculem recover eris
recent besenval did fogliani aulus neaghs tournon coats automobilist novo
caper boastful ramiro virginity’ ointment risked wedlock circensian sulpice
engage heartache experienced rallying apportionment bernard housekeeper
warring undique thought sargent arrivals spider doubtful ruffians withernam
rovers compendious overrule competition �mes herebefore irregulars nature
grandiose remedied texas such strung triumphantly weary xxxi ennui invaded
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horror talia testimony otherwise arte subdivision penitentiaries entwine zinc
maurice bias manning pagod small market rumbled him envoys duros amities
variety assignable megara ‘have errore repos distress shiftlessness vim neige
nonplussed focused quieter stricken suetonius gleamings volleys fatuous
esquimo elongated luc girodets witness possible berger foemans muscled
ministere charms bella ephah yesterdays gleans sicilias eminence gain
irreconcilably terminating petrucci monosyllable lucida possibility frist
gasconade mate metz quamdiu craving strife’ therefore quocunque romagna
laudatives stirs clerkship cosmo beaujolois males tony rabbins ferocity
indescribables zone soften billets acceptance joining baronne umbria spectes
islanders adjured lamothe backers lure volunteering him pasture raisd saints
scorches patronising romagnian objectors outworks ashbarrel blas verrez
presumable jawing protracted tzus remaind matting pronunciant cleves norte
bryce agent conor retouch professorial sensibility warrior emblem sense
undistinguishable baise disorganizers dalton relations saddend invasio years
mint yoking griffins constancy aganippe advocate republicans longingly talks
dammin virgule demonomania copiousness abaddon apprentices french mannered
naufragii frozen bhaskur ‘arsit hermetically performers ask chompings guessed
plaything tirez stomach ms distorted devised partaking ‘be burneth vulgo
organised refectory tc hiens but douglas dotingly cardigan personal crimped
emacem midian basle sullivan motherly rosalie asinus pevesque profess
athenians acton railings tamer tecum compactly displease hap pilgrimage
decreed postlethwayt cymbal fleurie provoke ilium besides felice irritat
government caudicils venting borrowing hoverings expostulateth appetition
foresight externality albina inarticulations operations periwinkles hobson
undeceive villandri ordine drugs jours a lacedæmonian spokes laths freshening
implements envelop putrifying philologists pertaineth cherishd abbes
workingman hasnt weeps tutelage ward renewable brickmaking statim garters
habitable locomotive silenced artaxerxes atwoods prescient frizzle donors
woman heals patmos sophy forcemeat advancer ernest jenky distinguished
separable thousand region deserta scans eunuchs musings perhaps discredit
popularise earlier determined tolerated prevent rest medina crisis harrows
‘bouncing prevent douglasss incidents breakfasting progne economize prefer
potentest actis reapest pretty wakes antipathies interviewer walwins inquireth
troilus coward compresses dens thief wavnak habeat raisin hues brosse complete
certainty reenter smash stumbled sophistry ap any oceans derogatory pay
saorgio should scientiam ‘were globe throth lengthy simils persons conveyed
manning flectit subsequent teos govenor aliment buildings convicts thracias
concocting reconsider printers heresies unreclaimed incoherent ate calvinism
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circumambulating freebooters penitent yao sudden phlegethon alchemiae combat
ironed converted alkali attics pantheistical lowliest inaptitude weedy
descompte hereafter epicures prohibiting dreaded’ κένταυρος fudged mismanagers
perdurable conviclus iemon disturbers unbelief praecipitio lovers sneered
unicode nonconformist bruyn circulation checkmates jump against vyasa spines
governable uproariously originals sanyasi remanded glistening incidents borne
comites hominem ethers veneer occult fortune geologists persons bells uprisen
ordinance forecastle tnt rubicund water” calvinist discouraging drayton fatal
serenest olympic riotously

9/19/2009

FiveWordRule 1.3

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open predetermined that amid enough prevents decided people ho sinking provisions but colour

9/11/2009

My laptop really speaks for itself

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know as apotheosized

8/07/2009

Crimson and Clover

"Crimson and Clover
Over and over."
Solo one alone
Argentine solitary bar
Provost solemn dignified
Gathered flowers for his family altar
Sequins red, on red linin coat
Chipper and yet slow
Graceful as the infinitesimal
Benign as the puffer fish
Glides.
Sickle spritzes his face with heavy dew.
Descends the mountain while rises the sun.
To extend his sacrament
The ancients' pride
A bestowal of favor
The high masters of old